20111222

Words founding can never be
sinking into the outer peripheral
being not only the being

a transcendence for the
destruction to be
on the structure

being-in-the-world against being-in-the-midst-of-the-world against being-for-myself
talking colour
like the Spinozistic substance

never ever existed

20111211








on how great thou art?

20111126

看似藍
塵土亂黃
越夜逾天橫墜, 色落

差點
還未

20111122



if not a work of art

20110714






瞧誰人
三三兩兩
湊不成
不過一二

20110411



橘子散紅,悶了藍
斷塵不在,影子落,見淡
水且隨,月解黑,覺醒夢朦朧
春光斬,千秋徐徐

浪看岸凝,空壁拾殘,只剩杳渺人間
亂星投問千古,萬般破
數花微微拈,也微煙

色盡無藏

red plus blue plus yellow thus elimination

20110220

落雨
葉下一條草
花靜
無語

20110126

黑洞在蕩漾
因為沒有人在看

紅色的清藍
紫色沈澱
灰色不痛

還在畫空
只不過
一線
一點

其實不空

20101120



de R

Re.creature

20100508

Just situation. Just universe.

20100425


Plato ever said, “A chair in the world is just an imitation or instantiation of the form of chair”. He used the word “form” to describe the true essence of material objects in this world. So, a chair is not defined by what we see, but by its nature or “chair-ness”.
But what about life and being? How do we define and look at life? For example, what make(s) you not a beetle but a human being, just like the man happened in kafka’s freaky story Metamorphosis? Did technology change the “form” of an object we are seeing and also the happening of it? I am curious about that from this world of illusion.

20100420

我怕
所以我不吃肉

咀嚼清溪
蕩游一夜
行九里
重八
滅九霄

20100415


dis-life

Plato's pig, not on chair, out of imitation

20100213


If man were never to fade away like the dews of Adashino, never to vanish like the smoke over Torbeyama, but linger on forever in the world, how things would lose their power to move us! The most precious thing in life is its uncertainty.

-Yoshida Kenko

flesh flux

20100129

20091023


夜晃了一下,霓虹落,蝶醉花間.懶回顧

20090920

當時間停下來的時候
當風也停下來